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Arcangelo/Jonathan Cohen: Handel's Theodora

Jonathan Cohen sitting on wooden steps

Theodora was once considered second-rate, but, with its dramatic story of religious persecution, which inspired from Handel some of his most moving music, it bears comparison with the Passions of JS Bach.

Handel once reportedly observed that what the English liked was something that ‘hit them on the drum of the ear’. The ‘victory’ oratorios prompted by Butcher Cumberland’s crushing of the 1745 Jacobite rebellion – Judas Maccabaeus, The Occasional Oratorio and Joshua – had meshed perfectly with the bellicose national mood. But the oratorios that followed, Solomon, Susanna and Theodora, all far richer works, proved much less popular. The last of these, Handel’s sole religious drama set in Christian times, was the biggest flop of all, surviving for a mere three performances at Covent Garden in the 1750 Lenten season and revived just once in 1755.

According to the (admittedly biased) memoirs of the librettist, the Revd Thomas Morell, Handel valued Theodora ‘more than any Performance of the kind’, placing the chorus ‘He saw the lovely youth’ far beyond the Hallelujah Chorus in Messiah. And he wryly observed of the oratorio’s failure at the box-office: ‘The Jews will not come to it … because it is a Christian story; and the Ladies will not come because it [is] a virtuous one.’

There may be a grain of truth in Handel’s reported witticism, at least as regards Jewish audiences, hitherto a vital component of his oratorio attendees. But the crucial reason behind public indifference to Theodora was surely its reflective inwardness, rising in Parts 2 and 3 to spiritual sublimity. Of all the oratorios, none was less calculated to hit its listeners ‘on the drum of the ear’.

Thomas Morell’s immediate source for his libretto was Robert Boyle’s mawkish novella The Martyrdom of Theodora and of Didymus, set in Roman-occupied Antioch. Though no poet, Morell at least made a coherent narrative from Boyle’s sententious ramblings.

As a Church of England vicar he was keen to emphasise the power of the Holy Spirit to change lives: the Roman soldier Didymus, in love with the Christian Theodora, has secretly converted to her religion; and at the end of the story, in a passage not set by Handel, the open-minded Roman officer Septimius likewise becomes a Christian.

Judged merely by the libretto, Theodora’s piety and suffering have something almost masochistic about them. But through the beauty and unsentimental tenderness of Handel’s music she becomes a poignant, vulnerably human figure. In the composer’s vision her martyrdom is both glorious and suffused with a sense of agonised loss. Theodora’s solos – most poignantly her prison air ‘With darkness deep’ – and two duets with Didymus give the oratorio its essential tragic tinta. Her one aria in the major key, the serene ‘Angels, ever bright and fair’, became a Victorian parlour favourite.

While Theodora dominates the oratorio, each of the other characters is drawn with an individuality that, again, goes far beyond Morell’s libretto. At the one extreme is the unbending Roman governor Valens, not a bloodthirsty monster but a man who does things by the book and is always in a hurry. His solos are marked by rapid tempos and terse, impatient phrases. Septimius, the ‘good’ Roman who becomes ever more sympathetic to the Christian cause, sings the most ornate and suavely lyrical music in the oratorio. The airs for Theodora’s lover Didymus, written for the castrato Gaetano Guadagni, have a gentle rapture that complements the more searching music for the heroine.

Didymus’s ethereal nature is epitomised by the exquisitely chaste ‘Sweet Rose and Lily’, sung over the sleeping Theodora, and the rarefied air that flowers into a duet just before the final martyrdom. This glowing spirituality also suffuses the magnificent airs Handel wrote for Theodora’s fellow-Christian and confidante Irene, a milk-and-water figure in the libretto who is transfigured by the warmth and strength of her music.

As in several of his earlier oratorios, Handel graphically characterises opposing cultures in the choruses. Typically, the Romans come across not as bloodthirsty sadists but as unabashed sensualists, singing in catchy dance rhythms and simple textures. The Christian choruses, gravely or radiantly contrapuntal, share the spirituality of Theodora’s music; and each of the three parts ends with a sublime choral climax. The beautiful contrapuntal duet between Didymus and Theodora near the end of Part 2 fuses human tragedy with a transfigured ecstasy. But Handel crowns even this duet with the chorus he valued above all others, ‘He saw the lovely youth’. Beginning as a dirge, this ends with a fugal movement of chastened joy depicting Christ’s raising of the widow’s dead son in St Luke’s Gospel.

The two final numbers form a true apotheosis: the duet that grows out of Didymus’s air, music of unearthly purity tinged with the ache of what might have been; and the chorus, ‘O Love divine’. Morell’s words here might have suggested an exultant ending. But Handel’s valedictory music, part-prayer, part-lullaby (reworked from an air in Hercules), leaves us in no doubt that he viewed the fate of Theodora and Didymus as essentially tragic. We know little about Handel’s personal faith. But it is hard to deny that this chorus conveys an intense religious experience, and that for once Handel and Bach – in so many ways musical antipodes – meet here on common ground.

© Richard Wigmore

Programme and performers

George Frideric Handel Theodora

 

Arcangelo
Jonathan Cohen
conductor
Louise Alder Theodora
Tim Mead Didymus
Anna Stéphany Irene
Stuart Jackson Septimius
Adam Plachetka Valens

Libretto

Overture

Scene 1

Valens
Recitative

– ’Tis Dioclesian’s natal Day. –
Proclaim, throughout the Bounds of Antioch,
A Feast, & solemn Sacrifice to Jove. –
Whoso disdains to join the sacred Rites,
Shall feel our Wrath, in Chastisement, or
Death.
And This, Septimius, take you in Charge.

Air
Go, my faithful Soldier, go.
Let the fragrant Incense rise,
To Jove, great Ruler of the Skies:

Chorus of Heathens
And draw a Blessing down,
On his imperial Crown,
Who rules the World below.

Didymus
Recitative

Vouchsafe, dread Sir, a gracious Ear
To my Request. – Let not your Sentence doom
To Racks & Flames, all, all, whose Scrup’lous
Minds
Will not permit them, or, to bend the Knee
To Gods they know not, or, in wanton Mood,
To celebrate the Day with Roman Rites.

Valens
Recitative

Art Thou a Roman, & yet dar’st defend
A Sect, rebellious to the Gods & Rome?

Didymus
Recitative

Many there are in Antioch, who disdain
An Idol-Offering, yet are Friends to Caesar.

Valens
Recitative

It cannot be: They are not Caesar’s Friends,
Who own not Caesar’s Gods. I’ll hear no more.

Air
Racks, Gibbets, Sword, & Fire,
Shall speak my vengeful Ire,
Against the stubborn Knee.
Nor gushing Tears,
Nor ardent Pray’rs,
Shall shake our firm Decree.

Chorus of Heathens
For ever thus stands fix’d the Doom
Of Rebels to the Gods & Rome:
While sweeter than the Trumpet’s Sound,
Their Grones & Cries are heard around.

Scene 2

Didymus
Recitative

Most cruel Edict! Sure, thy gen’rous Soul,
Septimius, abhors the dreadful Task
Of Persecution. – Ought we not to leave
The Free-born Mind of Man, still ever free;
Since Vain is the Attempt to force Belief
With the severest Instruments of Death.

Air
The raptur’d Soul defies the Sword,
Secure of Virtue’s Claim:
And trusting Heav’n’s unerring Word,
Enjoys the circling Flame.

Septimius
Recitative

I know thy Virtues, & ask not thy Faith:
Enjoy it as you will, my Didymus. –
Tho’ not a Christian, (for I worship still
The Gods my Fathers worship’d) yet, I own,
Something within declares for Acts of Mercy.
But Antioch’s President must be obey’d;
Such is the Roman Discipline: While we
Can only pity, whom we dare not spare.

Air
Descend, kind Pity, heav’nly Guest,
Descend & fill each human Breast
With sympathising Woe.
That Liberty, & Peace of Mind,
May sweetly harmonise Mankind,
And bless the World below.

Scene 3
Theodora, with the Christians

Theodora
Recitative

Tho’ hard, my Friends, yet Wholesome are the
Truths
Taught in Affliction’s School; whence the pure
Soul
Rises refin’d, & soars above the World.

Air
Fond, flatt’ring World, adieu!
Thy gaily smiling Pow’r,
Empty Treasures,
Fleeting Pleasures,
Ne’er shall tempt, or charm me more.
Faith inviting,
Hope delighting,
Nobler Joys we now pursue.

Irene
Recitative

O bright Example of all Goodness!
How easy seems Affliction’s heavy Load,
While thus instructed, & companion’d thus,
As ’twere, with Heav’n conversing, we look
down
On the vain Pomp of proud Prosperity!

Air
Bane of Virtue, Nurse of Passions,
Soother of vile Inclinations,
Such is, Prosperity, thy Name.

Chorus of Christians
Come, mighty Father, mighty Lord,
With Love our Souls inspire:
While Grace, & Truth, flow from thy Word,
And feed the holy Fire.

Scene 4

Messenger
Recitative

– Fly, fly, my Brethren, heathen Rage
Pursues us swift, –
Arm’d with the Terrors of insulting Death.

Irene
Recitative

Ah! Whither should we fly? or fly from whom?
The Lord is still the same, to day, for ever;
And his Protection here, & ev’rywhere. –
Still shall thy Servants wait on thee, O Lord,
And in thy saving Mercy put their Trust.

Air
As with rosy Steps the Morn
Advancing, drives the Shades of Night;
So from virtuous Toils well-borne,
Raise Thou our Hopes of endless Light.
– Triumphant Saviour! Lord of Day!
Thou art the Life, the Light, the Way.

Chorus of Christians
All Pow’r in Heav’n above, on Earth beneath,
Belongs to Thee alone,
Thou everlasting One,
Mighty to save, in Perils, Storm, & Death.

Scene 5
Enter Septimius

Septimius
Recitative

Mistaken wretches! why thus blind to Fate,
Do ye in private Oratories dare
Rebel against the President’s Decree?

Theodora
Recitative

Deluded Mortal! Call it not Rebellion,
That thus we persevere in Spirit, & Truth,
To worship God: It is his dread Command,
His, whom we cannot, dare not, disobey,
Tho’ Death be our Reward. –

Septimius
Recitative

– Death is not yet thy Doom;
But worse than Death so such a virtuous Mind,
Which Didymus wants Eloquence to praise. –
Lady, these Guards are order’d to convey you,
To the vile Place, a Prostitute, to whom
Valens thinks proper to devote your charms.

Theodora
Recitative

O worse than Death indeed! Lead me, ye
Guards,
Lead me, or to the Rack, or to the Flames,
I’ll thank your gracious Mercy.

Air
Angels, ever bright, & fair,
Take, O take me to your Care:
Speed to your own Courts my Flight,
Clad in Robes of Virgin White.

Exit Theodora with Septimius

Scene 6
Enter Didymus

Didymus
Recitative

Unhappy happy Crew! – Why stand ye thus
Wild with Amazement? – Say, where is my
Love,
My Life, my Theodora?

Irene
Recitative

– Alas! she’s gone.
Too late thou cam’st to save,
the fairest, noblest, best of Women. –
A Roman Soldier led her, trembling, hence
To the vile Place, where Venus keeps her
Court.

Didymus
Air

Kind Heav’n, if Virtue be thy Care
With Courage fire me,
Or Art inspire me,
To free the captive Fair.
On the Wings of the Wind will I fly,
With this Princess to live, or this Christian to die.

Exit Didymus

Irene
Recitative

O Love! how great thy Pow’r! but greater still,
When Virtue prompts the steady Mind to
prove
The native Strength in Deeds of highest
Honour.

Chorus of Christians
Go, gen’rous, pious Youth,
May all the Pow’rs above
Reward thy virtuous Love,
Thy Constancy & Truth;
With Theodora’s Charms,
Free from these dire Alarms:
Or Crown you with the Blest,
In Glory, Peace, & Rest.

Artist biographies

Arcangelo is an award-winning , internationally acclaimed period-performance ensemble led by its founder and artistic director Jonathan Cohen. Its ethos is ruled by a determination to apply the deep listening skills and artistry of chamber music making to every piece in its repertoire. This has resulted in widespread acclaim and invitations to leading international venues and festivals.

Arcangelo was the first ‘Baroque Ensemble in Residence’ at Wigmore Hall, with which it maintains a close artistic relationship. Its three appearances at the BBC Proms include the Proms premiere of Theodora and a televised performance of Bach’s St Matthew Passion. In the past three years, Arcangelo has appeared at the Vienna Konzerthaus, Liszt Academy in Budapest, Ghent’s De Bijloke, Bilbao’s Musika-Música Festival, Zentrum Paul Klee in Bern and Musis Arnhem, as well as a second season residency at Wigmore Hall, and appeared with soloists including Avi Avital, Iestyn Davies, Barnabás Kelemen, Katharina Konradi, Tim Mead and Carolyn Sampson. Arcangelo has previously appeared at Carnegie Hall, Snape Maltings, MA Festival Brugge, Dresden Arts Festival, Zurich Tonhalle and Cologne Philharmonie.

Arcangelo has released 28 recordings to date, most recently Tim Mead’s solo recital, Sacroprofano, (Alpha). Other highlights include Buxtehude’s Trio Sonatas, Op 1 (Alpha), nominated for a 2018 Grammy Award; two Gramophone Award-winning albums with Iestyn Davies (Hyperion); a BBC Music Magazine Award-winning survey of CPE Bach cello concertos with Nicolas Altstaedt; a 2021 recording of Handel’s Brockes Passion (Alpha), named Album of the Week by BBC Radio 3’s Record Review and The Sunday Times; and Tiranno, a multiply-nominated concept recording with mezzo-soprano Kate Lindsey.

In 2020 Arcangelo launched its New Ensemblists programme to develop the next generation of ensemble musicians specialising in period performance. The scheme provides a two-year programme of bespoke training and opportunities to outstandingly promising young musicians. Arcangelo’s New Ensemblists 2022–4 are violinists Cristina Prats-Costa and Yaoré Talibart and cellist Madeleine Bouissou.